Research on Racism and Maternal Health
In the days following George Floyd’s murder, I had the honor of connecting with Ihotu Ali, MPH, LMT, CLC, an EBB Professional Member and the co-founder of the Minnesota Healing Justice Network, about their work on the front lines in Minneapolis. Ihotu and other members of the Minnesota Healing Justice Network, including Daniela Montoya-Barthelemy, MPH; Shayla Walker; Rhonda Fellow, CD (DONA), EBB Instructor; and Jennifer Almanza, DNP, APRN, CNM, made the following suggestion:
EBB should work to make the research evidence on racism and maternal health more readily accessible to our audience.
We greatly appreciate the suggestion from the members of the Minnesota Healing Justice Network. Moving forward you can expect EBB to regularly share especially poignant research findings about Black maternal health.
Please remember that *RACISM* and white supremacy are the cause of any racial disparities. And remember that there ARE known solutions… Black midwives, Black doulas, and Black nurses hold the key!! Black midwives such as Jennie Joseph and Uzazi Village and Mamatoto Village and Jamaa Birth Village, and San Antonio Nurse Midwife, among so many others, are living proof that we can eliminate and reduce disparities under their leadership. Read and share the research, but recognize the opportunities for justice and equity.
Giscombé, C. L. and Lobel, M. (2005). Explaining Disproportionately High Rates of Adverse Birth Outcomes Among African Americans: The Impact of Stress, Racism, and Related Factors in Pregnancy. Psychological Bulletin, 131(5), 662-683. Click here.
I had the honor of speaking with Ihotu Ali @ihotuali , an EBB Pro Member and the co-founder of the Minneapolis Healing Justice Network (@mnhealingjustice), about their work on the front lines in Minneapolis. Ihotu suggested we make the research evidence on racism and maternal health more readily accessible to our audience. We greatly appreciate Ihotu’s suggestion and for the next few months, you can expect EBB to share especially poignant research findings about Black maternal health each Thursday. Please remember that *RACISM* and white supremacy are the cause of any racial disparities. And remember that there ARE known solutions… Black midwives, Black doulas, and Black nurses hold the key!! Black midwives such as Jennie Joseph (@iamjenniejoseph) and Uzazi Village (@uzazivillage) and Mamatoto Village (@mamatotovillage) and Jamaa Birth Village (@jamaabirthvillage), and San Antonio Nurse Midwife (@sanantonionursemidwife), among so many others, are living proof that we can eliminate and reduce disparities under their leadership. Read the research, but recognize the opportunities for justice and equity.
Gyamfi-Bannerman, C., Srinivas, S. K., Wright, J. D., et al. (2018). Postpartum hemorrhage outcomes and race. Am J Obstet Gynecol. 219(2), 185.e1–185.e10. Click here.
We just spent 9 months reviewing the research on postpartum hemorrhage (PPH) and the use of Pitocin in the third stage of labor (ebbirth.com/thirdstage). During this review, we learned that a high-quality study found that Black birthing people with PPH were five times more likely to die of PPH than White birthing people with PPH (Gyamfi-Bannerman et al., 2018).
It’s racial bias, or racism, that leads to a higher rate of severe illness or die from PPH. How? Racial bias in the assessment of PPH is a major concern, because poor recognition of PPH delays treatment. Racism in the lack of prompt treatment of PPH is also a huge problem (As @iamjenniejoseph told us in Evidence Based Birth Podcast Episode 136, some health care workers will say, “Oh, we don’t need to get the hemorrhage cart just yet. She’ll be fine”).
Other researchers have found that Black, Hispanic, Indigenous, and Asian women in the maternity care system were twice as likely as White women to report that a health care provider ignored them, refused to answer their request for help, or failed to respond to their request for help in a reasonable amount of time (Vedam et al. 2019).
Racism, not race, causes this shocking disparity in PPH-related deaths. It’s time for health care workers and health care institutions to address this racism head on. Black midwives and Black nurses and Black doctors know the solutions. Today, we encourage you to follow the work of Black maternal health advocates @timoriamcqueen and @4kira4moms. Support their work! #blacklivesmatter
Josephs, L. L. and Brown, S. E. (2017). The JJ WAY®: Community-based Maternity Center Final Evaluation Report. Visionary Vanguard Group, Inc. Accessed July 2, 2020. Available online.
Congratulations to Jennie Joseph (@iamjenniejoseph), Licensed Midwife, on receiving MEAC accreditation for the only Black-owned private midwifery training school in the U.S.!! Jennie is also the founder of the JJ Way® Maternity Care Model– one of the solutions to the extreme racial disparities in pregnancy outcomes. Black mothers who receive care the JJ Way® have a preterm birth rate similar to White mothers in Orange County and in the State of Florida. In other words, the racial disparity in preterm birth rate was eliminated! Also, the preterm birth rate among Latinx participants in the JJ Way® Model was less than half the rate in Orange County and the state of Florida (4% versus 9%)—also a huge improvement.
The innovative JJ Way® is the Midwives Model of Care© with key components for serving families who are disproportionately impacted by poor pregnancy outcomes. The Easy Access Clinic ensures everyone receives care—no one is turned away! Family members and support people are invited to participate in prenatal care. Clinicians develop relationships with clients and bond through mutual respect and education. Clients can choose to give birth in the hospital or out-of-hospital with a midwife, if they prefer. Each client carries a mini-health chart, which promotes self-reliance and ensures continuity of care.
We don’t need more research that finds more evidence of disparities without offering any new solutions. The JJ Way® works! Fund it, study it, grow it, and broaden its reach far and wide. To learn about The JJ Way®, visit https://savinglives.biz/the-jj-way #blacklivesmatter #JJWay
Thomas, M. P., Ammann, G., Brazier, E., et al. (2017). Doula Services Within a Healthy Start Program: Increasing Access for an Underserved Population. Maternal and child health journal, 21(Suppl 1), 59–64. Click here.
We need more programs like the By My Side program through Healthy Start Brooklyn! They hire doulas to provide support during pregnancy, childbirth, and the postpartum period. The program focuses mainly on supporting Black pregnant people, since this group has the highest infant death rate in the area.
Not only did program participants have significantly lower rates of preterm birth and low birth weight, they also expressed that doula support was highly valued (Thomas et al. 2017). For example, one of the participants described how their doula made a huge difference: “I would’ve had no one there; it was just me and her. If it wasn’t for her, maybe I wouldn’t even get through it, because she really helped a lot”.
Access to continuous labor support from a doula is especially vital for birthing People of Color. However, the unjust reality is that those who could most benefit from doula care frequently have the least access to it. To address the existing health disparities, it is imperative that continuous labor support be accessible to everyone and provided by a culturally diverse doula workforce.
Are you a Black doula? Please tag yourself in the comments so we can thank you!
#HealthyStartBrooklyn, #BlackBrooklynParents, #BlackBrooklynMamas, #BlackBrooklynMothers, #BlackBrooklynMoms, #BlackDoulasMatter, #BlackBirthsMatter
Redgrave, Naida and Alleanna Harris. The Extraordinary Life of Mary Seacole. Puffin. 2019.
If you were asked to name the most famous nurse in history, most people would say “Florence Nightingale.”
But what about Mary Seacole? A Black, Jamaican/Scottish doctoress, who cured illnesses with herbs and medicines? Who traveled alone as a woman in the 1800s? Who served during a cholera epidemic in Panama? Who paid her own way to the Crimean front after being told no more nurses were needed? Who brought her own medicines and food for soldiers? Why don’t we think about Mary Seacole as a famous nurse? [Short answer = white supremacy].
The long answer is that despite being well-loved during her time, Seacole was ignored by historians until the 1980’s (Redgrave & Harris). Now, her merits are questioned. Some suggest that Seacole’s hospital visits were merely “social” in nature (McDonald). Others say that Florence Nightingale published pamphlets and papers on nursing, while Seacole “only” published a memoir (Wonderful Adventures of Mrs. Seacole in Many Lands). Even more take umbrage with the fact that Mary supported herself as an entrepreneur. Making matters complex, Mary–as a multi-racial woman–showed colorism against those darker than her.
Tema Okun’s article “white supremacy culture” (dismantlingracism.org) can help unpack the white supremacist culture responsible for critiques of Mary Seacole’s legacy. Okun explains that part of white supremacist culture is “worshipping the written word,” aka “if it’s not in a memo, it doesn’t exist.” Just because Seacole did not publish extensively on her nursing practice does not mean it did not exist or was not impactful. White supremacist culture values either/or thinking–people are either good or bad. In other words, it would be “easier” for historians to glorify Seacole’s work as a care provider if she did not have a complex existence as a human. Rather than engaging with the tension, people ignore Mary Seacole altogether.
Mary Seacole was a Black woman. A nurse and doctoress. And her ways of healing and determination in the 1800s deserve to be remembered.
Caption and research compiled by Tyler Jean Dukes (@birthandbooks), supported by her doctoral fellowship
Collins, J.W. Jr., David, R.J., and Handler, A., et al. (2004). Very low birthweight in African American infants: the role of maternal exposure to interpersonal racial discrimination. Am J Public Health, 94(12), 2132‐2138. Click here.
Racism causes both acute stress from specific incidents experiences of discrimination and chronic stress from a lifetime of exposure. There is evidence that a lifetime of exposure to racial discrimination is an independent risk factor for preterm birth. In other words, racism significantly contributes to preterm birth even when other risk factors for preterm birth are considered.
Researchers conducted a case-control study in Chicago, Illinois with 104 Black women who gave birth to very low birth weight (<1500 g) preterm (<37 weeks) infants and 208 Black women who gave birth to infants >2500 g at term. Trained Black interviewers gave participants a structured questionnaire in the hospital after birth. They collected data on the mothers’ age, education, marital status, birth history, prenatal care, cigarette smoking, and alcohol use. All of the participants were asked about their lifetime and pregnancy exposure to racial discrimination in 5 areas: at work, getting a job, at school, getting medical care, and getting service at a restaurant or store.
They found no link between Black mothers’ self-reported exposure to interpersonal racial discrimination during pregnancy and very low birth weight infants; however, Black mothers who reported lifetime exposure to racism in 3 or more areas had increased risk of having a very low birth weight infant.
These findings have important implications for maternity care! Lifetime exposure to racism impacts pregnancy outcomes. So, it is not enough to focus only on reducing racism in health care. We need to take actions to address racism everywhere in society in order to improve outcomes for Black infants.
Black midwives are an important part of the solution! Randomized trials have found that people who receive midwifery care were less likely to have preterm birth or to experience fetal loss or newborn death (Sandall et al. 2016).
#blacklivesmatter #JJWay #BlackPreTermBirths, #BlackMidwives, #BlackMaternalCare, #BlackPerinatalCare, #BlackBirthsMatter
1) Hinton, Perry. “Implicit Stereotypes and the Predictive Brain: Cognition and Culture in ‘Biased’ Person Perception.” Humanities & Social Sciences Communications, vol. 3, no. 17086, 2017.
2) Roeder, Amy. “America is Failing Its Black Mothers.” Harvard Public Health, Winter 2019.
3) Vedam, S., Stoll, K., Taiwo, T.K. et al. “The Giving Voice to Mothers Study: Inequity and Mistreatment During Pregnancy and Childbirth in the United States.” Reproductive Health, no. 15, vol. 77, p. 1-18, 2019.
If you are Black, Latinx, or Indigenous, you are far more likely to experience implicit stereotyping (aka racism), or cognitive bias, in a medical setting. Patient-provider interactions, treatment decisions, treatment adherence, and patient health outcomes can all be affected by a provider’s bias (Hall et al).
Behaviorally, implicit stereotyping may manifest as mistreatment via “verbal abuse, stigma and discrimination, and delays and refusals in care” (Vedam et al).
For Serena Williams, Winner of 23 Grand Slam singles titles, mistreatment came in the form of delayed treatment for postpartum complications. When Williams reported experiencing shortness of breath- a symptom she was familiar with; she had previously had a blood clot in her lungs- her nurse suggested she must “be confused” by her pain medication, delaying treatment for multiple blood clots and a hemorrhage in her C-section wound. This is one reason, among many, why entities like Harvard Public Health have declared Black Maternal Mortality in the U.S. a Human Rights Crisis.
Of the 2,7000 birthing individuals who filled out the U.S. Giving Voice to Mothers survey (@birthplacelab), 1 in 6 (17.3%) reported mistreatment by providers. Of those who reported being ill-treated, 8.5% were scolded or shouted at by a provider, 7.8% had providers delay care, 5.5% reported violations of physical privacy, and 4.5% were threatened by the withholding of treatment or given treatment the patient did not consent to (Vedam et al.). Indigenous people experienced mistreatment at the highest rate, closely followed by Hispanic and Black people.
It is important to note that EVEN THOSE PROVIDERS who “consciously reject stereotypes” and “seek to be fair in their judgment of other people,” still demonstrate bias against people of color, which can emerge as mistreatment (Hall et al; Hinton).
Our health care providers, government, and communities need to address this mistreatment of Black, Latinx, and Indigenous individuals- now!
#healthdisparities #blackmaternalhealth #BIPOC #racism #Latinx #Indigenous
Caption and research by Tyler Jean Dukes (@birthandbooks), supported by her doctoral fellowship.
Collins, J. W. Jr., Wu, S. Y. and David, R. J. (2002). Differing intergenerational birth weights among the descendants of US-born and foreign-born Whites and African Americans in Illinois. Am J Epidemiol. 155(3), 210‐216.
This difference in intergenerational birth weights is evidence that it’s the harmful environmental exposure of racism directed towards people with brown or black skin that is to blame for the U.S. disparity in birth outcomes. Black infants in the U.S. are more likely to be low birth weight (<2,500 g) compared to White infants. Researchers have considered many factors such as the birthing person’s age, marital status, income, number of prior births, time between pregnancies, and cigarette smoking, but they have not been able to explain this birth weight disparity.
Researchers in Illinois analyzed birth weight patterns over three generations for US-born and foreign-born White mothers and Black mothers. US-born and foreign-born White mothers had significantly larger babies over time and fewer babies with low birth weight. US-born Black mothers had slightly larger babies over three generations, but the improvement was much smaller than that seen with the White mothers. Foreign-born Black mothers actually had babies with lower birth weights over time.
The researchers previously found that Black infants with foreign-born mothers had birth weights similar to White infants, while Black infants with US-born mothers were at a birth weight disadvantage. These intergenerational birth weight patterns suggest that foreign-born Black parents experience harmful exposures in the U.S. that leads to deterioration in birth weight.
We must preserve the health of foreign-born People of Color and support US-born People of Color in such a way as to counteract the harmful effects of racism!
#BlackDoulasMatter, #BlackBirthsMatter #BlackMidwives, #BlackMaternalCare, #BlackPerinatalCare
Sharing race (called racial concordance) impacts a number of important outcomes. For example, academic performance is higher when students share race with their teachers, and risk of incarceration is lower when defendants are paired with judges who share their race. Now, researchers are beginning to examine the effect of sharing race on health outcomes, specifically in childbirth, where racial disparities are extremely severe.
Greenwood et al. (2020) analyzed 1.8 million hospital births in Florida between 1992 and 2015 to see if sharing race had an effect on in-hospital newborn mortality. Overall, there was a clear racial disparity in the sample—the mortality rate was 289 per 100,000 births among White newborns and 784 per 100,000 births among Black newborns.
The researchers found that when Black newborns were cared for by White doctors, they experienced 430 more deaths per 100,000 births than White newborns. When they were cared for by Black doctors, the racial disparity was reduced to 173 deaths per 100,000 births above White newborns, a difference of 257 deaths per 100,000 births and a 58% reduction in the racial mortality difference.
So, Black newborns had higher mortality compared to White newborns under the care of both Black doctors and White doctors, but the disparity was halved when there was racial concordance. The mortality rate for White newborns was no different whether they were under the care of White doctors or Black doctors.
These results show that White doctors are under performing when it comes to caring for Black newborns. The main implications are that: 1) health care organizations should immediately invest in efforts to reduce implicit racial/ethnic bias among providers and explore its connection to institutional racism, 2) more research is necessary to identify the differences in physician practice behavior responsible for low- versus high-performance, and 3) initiatives are urgently needed to address the fact that the healthcare workforce in the U.S. is disproportionately white.
#blacknewborns #blackinfantmortality #infantmortality #birthjustice #blackbirthsmatter #racialmortality #implicitbias #institutionalracism
Cooper Owens, Diedre. Medical Bondage: Race, Gender, and the Origins of American Gynecology. Athens: University of Georgia Press, 2017.
Chances are, you’ve never heard of Dr. J. Marion Sims, even though you may have had his medical invention- the Sims speculum- inserted into your vagina. Sims is regarded by many as the “Father of Modern Gynecology.” In the 20th and 21st centuries, however, people have labeled Sims a “polarizing figure.” Likely, because of Sims’ “ethically fraught history” and racism, which included perfecting his gynecological surgical procedures on enslaved female bodies without the use of anesthesia.
Between 1845 and 1849, Dr. Sims, an Alabama surgeon, repeatedly operated on enslaved women in order to find a cure for gynecological fistulas. Slave owners saw women with this condition as “unfit” for their “duties required as a servant” and so they were happy to “lease” these women to Sims for his surgical experiments (Cooper Owens).
In the past decade, scholars like @deirdrecooperowens have challenged us to shift the focus away from a discussion of Sims and the illnesses he treated and on to the 3 black women who were both patients and nurses. Their names were Anarcha, Betsy, and Lucy. Dr. Cooper Owens states we should consider these women as the “maternal counterparts” to Sims, or the Mothers of Gynecology.
In the book Medical Bondage: Race, Gender, and the Origins of American Gynecology (2017), Dr. Cooper Owens uncovers Anarcha, Betsy, and Lucy’s roles as Sims’ surgical nurses AND as women who continued to do physical labor on the plantation, care for their children, and serve as experimental subjects. As Dr. Cooper Owens says, Medical Bondage is “not so much about historical recovery as it is about a holistic retrieval of owned women’s lives outside the hospital bed.”
Let’s begin to honor the Mothers of Gynecology. Say their names: Anarcha, Betsy, Lucy
#medicalbondage #lucybetsyanarcha #jmarionsims #gynecology #slavery #sayhername #blacklivesmatter #blackmaternalhealth
Read Dr. Diedre Cooper Owen’s book: Medical Bondage: Race, Gender, and the Origins of American Gynecology. Athens: University of Georgia Press, 2017.
Caption written by Tyler Jean Dukes (@birthandbooks), supported by her doctoral fellowship.
Black Mamas Matter Alliance, Policy Working Group. Advancing Holistic Maternal Care for Black Women through Policy. Atlanta, GA. December 2018.
The term White Paper is used to refer to an official report from an authority, usually describing and proposing a solution to a problem. In a genius reversal of words, the Black Mamas Matter Alliance (@blackmamasmatter) published their first Black Paper in April 2018. In it, they outlined a vision for holistic maternal health care centered on reproductive justice and human rights.
According to the BMMA, holistic care: addresses gaps in care and ensures continuity of care; is affordable and accessible; is confidential, safe and trauma-informed; ensures informed consent; is centered around Black women and Black families; is culturally-informed and includes traditional practices; is culturally competent and congruent; respects spirituality and spiritual health; honors and fosters resilience; includes the voices of all Black Mamas; is responsive to the needs of all genders and family relationships; and provides wraparound services and connections to social services.
The BMMA’s second Black Paper (December 2018) describes policy solutions to help achieve the vision of holistic maternal health care for Black women and families. In brief, the three policy priorities that they identified are to 1) “Identify and ensure mechanisms for engagement and prioritization of Black women and Black-women led entities in policy and program development and implementation,” 2) “Establish equitable systems of care to address racism, obstetric violence, neglect, and abuse”, and 3) “Expand and protect meaningful access to quality, affordable, and comprehensive health care coverage, which includes the full spectrum of reproductive and maternal health care services for Black women.”
For full details, we encourage you to read both of the BMMA Black papers on their website. We also encourage you to donate and learn more at blackmamasmatter.org.
Boyd, R. W., Lindo, E., G., Weeks, L. D., et al. (2020). “On Racism: A New Standard For Publishing On Racial Health Inequities, ” Health Affairs Blog, July 2, 2020.
An article published on the Health Affairs Blog in July called for a new standard for research on racial health inequities.
The authors wrote that “despite racism’s alarming impact on health and the wealth of scholarship that outlines its ill effects, preeminent scholars and the journals that publish them, including Health Affairs, routinely fail to interrogate racism as a critical driver of racial health inequities.”
This new, higher standard calls for researchers to define race within a sociopolitical framework (not a biological one) and specify why race is an important variable to include in the study. Authors should explicitly name racism, as well as identify its form, the mechanism by which it may be operating, and other intersecting forms of oppression that may worsen its effects.
It is important for authors to avoid listing race as a risk factor. Racism, not race, causes health disparities. When researchers acknowledge this in their work, then interventions to address racism can be appropriately viewed as health interventions.
Researchers should not try to explain racial differences in health outcomes by stating that there may be unmeasured genetic or biological factors. There is no scientific evidence that the social construct of “races” represents distinct genetic identities.
Other recommendations for researchers were that they should get community input to make sure their research priorities reflect those of the community being studied. Authors should discuss the broader implications of their research for public policy and clinical practice. Finally, researchers should cite the experts, especially scholars of color who are experts on racism as the driver of racial health inequities.
Read the full article by Rhea W. Boyd, Edwin G. Lindo, Lachelle D. Weeks, and Monica R. McLemore here.
Webinars & Online Courses
- Dr. Traci Baxley at Social Justice Parenting: @socialjusticeparenting on Instagram
- Podcast interview with Dr. Traci Baxley on the Melanated Conversations podcast
- Prism Behavior podcast, Episodes 55 and 56, click here
- The Center for Racial Justice and Education has compiled a list of resources for talking with kids about race, racism, and racialized violence (includes many resources designed for kids of color)
- PBS has a comprehensive list of resources for parents talking with young children about racism
- NY Times list of books for children
Birth Justice Organizations
On this page, you can find an ongoing list of both local and national birth justice organizations led by Black, Indigenous, and People of Color. We encourage you to follow and support these organizations in whatever way you can. If you wish to add a local birth justice organization to this list, please use the contact form below.
Black Mamas Matter Alliance | Visit
Black Mamas ATX | Visit
National Association to Advance Black Birth | Visit
National Black Midwives Alliance | Visit
National Black Doulas Association™ | Visit
National Birth Equity Collaborative | Visit
Southern Birth Justice Network | Visit
Sister Song | Visit
Black Women Birthing Justice | Visit
California: Diversity Uplifts | Visit
California: For the Village | Visit
California: SisterWeb San Francisco Community Doula Network | Visit
Hawai’i: Birth Professionals of Oahu | Visit
Illinois: Chicago Birthworks Collective | Visit
Illinois: Chicago Volunteer Doulas | Visit
Illinois: HealthConnect One | Visit
Kansas: The Wichita Birth Justice Society | Visit
Kentucky: Louisville Doula Project | Visit
Louisana: Community Birth Companion | Visit
Louisana: Birthmark Doulas | Visit
Massachusetts: MA COVID-19 Perinatal Coalition | Visit
Michigan: Mothering Justice | Visit
Minnesota: MN Healing Justice Network | Visit
Missouri: Jamaa Birth Village | Visit
Missouri: Uzazi Village | Visit
New York: Ancient Song Doula Services | Visit
New York: Cihuapahtli Matriarch Council | Visit
North Carolina: SistasCaring4Sistas | Visit
Oregon: The Black Parent Intitiative | Visit
Rhode Island: Our Journ3i | Visit
Tennessee: Choices: Memphis Center for Reproductive Health | Visit
Tennessee: Homeland Heart Birth & Wellness Collective | Visit
Texas: Re+Birth Equity Alliance | Visit
Texas: Giving Austin Labor Support | Visit
Texas: The Natural Way Birthing Project ~ Fort Worth | Visit
Texas: Abide Women’s Health Services ~ Dallas | Visit
Virginia: Urban Baby Beginnings| Visit
Washington D.C. Mamatoto Village | Visit
A Personal Message From Rebecca
Reading the news these days, I continue to be horrified that the country I live in still brutalizes and murders people with Black bodies. My heart goes out to all of you who are suffering and grieving and reliving trauma right now. The fact that these things still happen and are covered up in the year 2020 is an absolute travesty.
Racism in the U.S. doesn’t just take the form of murder. It also significantly impacts maternal health outcomes (leading to 3-4 times higher death rates for Black mothers and babies), as well as creates racial injustices everywhere we live and work and educate our children.
Below are Evidence Based Birth® resources I wanted to share with you, as you continue anti-racism and birth justice work.
My Responsibility As A White Woman
This is a personal video message about my responsibilities as a white woman. I recorded this message in the days following George Floyd’s murder. You can watch that message in the embedded video below, or on our Instagram Stories Highlights under ‘Responsibilities’ at our Instagram page @ebbirth.
Chapter 8: Woke - from Babies Are Not Pizzas
Read Chapter 8 of Rebecca’s book, Babies Are Not Pizzas, which addresses the negative impact of racism on maternity care. This chapter falls in the middle of the book, and so the middle of Rebecca’s journey through becoming awakened to the many systemic and structural issues our healthcare system faces.
The EBB Podcasts, featuring BIPOC guests
Hear stories and experiences from BIPOC guests on the Evidence Based Birth® Podcast.
- EBB 138 – Healing after a Traumatic Birth with Bianca Marie Roberson
- EBB 136 – Solutions for the Crisis in American Maternity Care with Jennie Joseph
- EBB 135 – The Need for More Indigenous Birth Workers with Miranda Kelly
- EBB 132 – Teen Pregnancy Support, and a Surrogacy Story with Ambrosia Meikle
- EBB 130 – Home Birth in the Black Community with Isis Rose
- EBB 126 – Finding the right provider, and birth in the Dominican Republic with Leiko Hidaka
- EBB 124 – Health disparities, Advocacy, and the Coronavirus with Sabia Wade
- EBB 112 – How Evidence Based Birth®️ Changed Me as a Nurse with Jessica Hazboun
- EBB 108 – EBB Conference Series: Birth Workers of Color
- EBB 105 – Perspectives on the Evidence Based Birth Conference with Heather Thompson and Dr. Sayida Peprah
- EBB 103 – Identifying Areas for Social Justice with Danielle Jackson
- EBB 100 – Community Specific Birth Support with Ngozi Tibbs
- EBB 98 – Inside a Husband/Wife Childbirth Team with Tia and Dr. Wale Ajao
- EBB 95 – The State of Birth Work in NYC with Denise Bolds
- EBB 92 – Impacts of the Community Birth Worker Model with Aza Nedhari
- EBB 85 – The power of a well-planned birth – of twins!
- EBB 79 – Life of a Doula Part 1 – from cesarean to VBAC with Chanté Perryman
- EBB 74 – Hearing Black Moms’ Voices in the Birth World with Michelle Gabriel-Caldwell
- EBB 73 – Learn all about the hospitalist role with Dr. Nicole Rankins
- EBB 66 – Empowering Birth in Underserved Populations with CNM Olivia Favela-Gary
- EBB 65 – Navigating the Hospital Birth System with Midwife Afua Hassan
- EBB 57 – Connecting the birth community in Hawai’i with Courtney Carangian
- EBB 56 – Listening to Black Midwives: Ms. Charlotte Shilo-Goudeau
- EBB 53 – Reaching Underserved Populations with Education and Doula Support
- EBB 52 – What role should men play in birth?